Unexpected Jesus

Where is the last place you'd expect to see Jesus?

In His day, Jesus was radical, unpredictable, unexpected. The long-expected King was not what the keepers of the law and teachers expected, at all. He was different, and they often failed to recognize Him. They had built up an expectation in their minds based on their years spent studying and upholding the Scriptures. They thought they knew Him.

But they were shocked by everything: where He came from, what He did, who He spent time with, how He died. To them, everything He did was wrong.

I wonder sometimes if we're foolish to think we'd be any different. We think we know the right answers, the hills to die upon, the lines in the sand. We think we know what Jesus would look like, where He would go, what He would do. But do we?

Where is the last place you'd expect to see Jesus? Sitting at the bar down the street? At the gay pride parade? In the back alley brothel? With refugees on the run? In the waiting room of the abortion clinic? At the women's march? Spending time in the Muslim community? At the college frat party?

Where is the last place you'd expect to see Jesus? Because, Christian, He is there. He is in that place, arms wide, calling any who would come. He is there whispering His name. He is there offering peace.

And I think He is calling us to do the same. Come down from those hills, cross that line. Open your arms wide. Whisper His name. Invite any who would come.

Where is the last place you'd expect to see Jesus? Maybe that is where He is calling you to go.

Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17)
 

Reclaiming Creativity in Christianity

I've been working through the latest IF:Equip study, Reflections of God: The Theology of Beauty. There have been lots of moments where I've felt like it has totally given me a huge kick in the seat. But today as I was working through some different topics on the arts it struck me just how much the Christian faith should not be boring.

I think if we're honest, we would each admit that there was at least one thing about being a Christian or about going to church that seemed boring at one point in time. It might have been the repetition and routine nature of a Sunday morning service (stand up, sit down, stand up...), or the endless silence associated with a time of prayer and Bible reading, or the exhausting language of whatever version you were reading ("thee before thou except after thine"), or a pastor's sermon that was impossible to follow and felt like it would never end.

I've been there for all of those things, and while I've tried to find the value in the midst of the seemingly mundane, sometimes it can be really hard not to check out. It can be even more hard to not view God as equally boring. After all, isn't the Christian life and church supposed to be a reflection of God? For many people, their first experience might just be that dry, routine church service, and they might think that's all there is to having a relationship with God. They might think that's all He is, a boring, routine being who speaks in old English and sits in silence.

I have loved the Reflections of God study because it has challenged this stereotypical view of God and our response to Him. And to be honest, I don't think He enjoys the boring and monotonous experience any more than we do. Certainly He desires our attention and worship, but I don't think He wants it to come from a place of stale monotony and obligation. None of us would want to be "loved" in that way, so why would God?

The first thing we learn about God is that He created. He is Creator. And He didn't create with just one color or sound or shape. He made tiny, minute animals alongside the vastness of the cosmos. He made humanity through a creative process of shaping dirt and bone to make male and female. He made an array of flavors and a tongue that could taste them. He made endless textures and the sense of touch to feel them. He spoke and with His voice He made the orchestra of sounds that fill our planet. And best of all, He made us in His image, so that we could create things too.

I look outside my window, and I see a world that is anything but boring, made by a Being who could never be boring. And yet, often times in the church and in our own lives, that is how we respond to Him. Perhaps we think that's what reverence is, a quiet, routine form of worship in which we endeavor to focus on Him alone. And there is nothing wrong with quiet or routine rhythms. But I think we do God, and worship, a disservice when we dumb it down, make it monotonous or boring, colorless or stale.

I think God wants to be worshiped in our creativity as well as our silence. He wants us to use our creative capacity to draw hearts to Him, to display His image, to worship passionately, both corporately and on our own. God wants all of us, and He wants us to tap into all that He has made us to be. We can sing and speak, move and dance, make art and music, design and illuminate, write hymns and stories, create delicious foods, grow flowers and plants, teach and train others, all for His glory.

Friends, let's change the stigma of Christianity as boring. Let's leave behind the colorless, lifeless, and the mundane for the colorful, creative, and beautiful. Let's tap into all that we can do and make to bring glory to the One who made us in His image and called us very good. Let us become the catalyst for change in how the world sees and understands the Gospel, the church, and the Christian life.

"Creativity is not an end in itself. Creativity is a means to achieving something better, something more salutary, productive, or beautiful. It exists for improvement, not impression... The gift is given for a purpose: The chief end of man is to glorify God, not man.

"Work has a duel purpose: to continue the process of creation and to counter the consequences of sin. The way you think about God influences the way you think about yourself. Thus we will be Godlike in our work if we recognize it as an assignment from Him... Creative behavior begins in the brain of a thinking individual with a desire to cause constructive change." - Howard Hendricks

Get Off the Fence: Why Students Need You Now

I started volunteering in high school ministry because of the leaders I didn't have. As a high school student, I couldn't help but notice the lack of interest in the youth group, particularly from the older generation. I remember feeling like people were scared of us, and wishing that more people cared. As a senior, I started helping to plan and run events, and when our youth pastor left, it cemented the realization that students desperately need leaders to show up consistently.

Over the past decade, I've made it a goal not just to be a volunteer leader, but to encourage others to volunteer or continue volunteering. It's not without its challenges, but working in student ministry is always, always worth it. If you're on the fence about it, here are three key components to consider.

Show students that they matter

One of the biggest things volunteer leaders can do every week is often the simplest: just show up. Setting aside time from your life and schedule, arriving consistently and on time, and being present communicates something. It shows students that they are important, valuable, and that they matter. It shows that you are willing to invest the precious resource of your time into their lives.

No, you won't always hear people saying thank you, but over time, you will build something meaningful with your students. You will build reliability, and will show that you care. You will provide stability, and show that you are available, whenever your students need you.

These students, the next generation, they're not going to become the church once they reach adulthood. They are the church now. Students need to know that they are important co-laborers in the work that God is doing, and they need to know that they have a place. Consistent leadership helps reinforce their importance and their value.

Teach the truth

Students learn from a multitude of channels--their school, their parents, their friends, social media, and countless external sources. These channels can reinforce and teach the truth, or they can spin a tangled web of lies that can be overwhelming and impossible to navigate alone. Without a foundation of biblical truth, how can we expect students to determine what is true and what is not?

As a volunteer leader, you have an enormous opportunity and responsibility to guide students to the truth. And unfortunately, you can't always rely on other channels. Sometimes youth group is the only place where students will hear the truth about God, humanity, and our desperate need for Jesus. And sometimes, you may be the only person speaking truth into their life. It may seem daunting, but when faced with the reality of life apart from God, the work is well worth it.

Create a legacy

As members of the church, we walk in the footsteps of those who have gone before us. The decisions and actions of older generations will always affect those who follow. As leaders within the church today, now is our time to decide what we will leave behind.

Will our season of church leadership be celebrated or mourned? Will we be known for how we led with godliness and truth, or for how we kept silent? Will we be remembered for uplifting the youth of our congregations, or will we be responsible for the loss of an entire generation within the church? It's our decision to make, but each of us will leave behind a legacy.

As a volunteer leader and member of the church body, you are actively creating a legacy for your students and the generations that follow. This is your opportunity to contribute to the history of the church, to build up the body, and to set an example for the students you lead.

Consider this your invitation to get off the fence, care for students, teach biblical truth, and create a lasting legacy.

Today: A Message to the Church

It’s no surprise that our world is broken, it has been for a very long time. Injustice, racism, hatred, and violence, are nothing new. Humanity has done a great job of hurting itself for centuries. But in these more recent days, the blatant hatred and discord has made this reality even more obvious. I have witnessed more and more people coming forward to speak out against the wrongs, to share their experiences. And while each testimony of experienced racism, hatred, and violence sickens and pains me, I am thankful for those who are willing to raise their voices against the wrong. Oh how this world needs an antidote to itself!

The good news is that we have one, and it is more than time for the Church to rise up and share it! It is time for us to be more vocal than we have been in recent generations, to speak truth, not softly in our pulpits and homes, but loudly in the streets. Because the truth is, there will be other loud voices, speaking hatred and discord, speaking evil to our world. But we must ring out louder, with actions and words of truth and love.

Church, now is not the time to be silent. Now is not the time to let others do the work for us. Now is not the time to appeal to the masses, to bow to popular culture and the whims of the world. Now is the time for Christ to be proclaimed in word and in deed to the watching world that is so desperate for the undiluted Gospel. These are the days that we have been preparing for every time we sat through a sermon, memorized a verse, or practiced our Gospel methods. The time is now.

I implore you, if you claim to follow Jesus, if you call yourself a Christian, do not remain silent. When you see injustice, fight it. When you witness hate, confront it with Him who calls Himself Love. When you hear lies, speak the Truth with boldness. Dust off your Bible and read it with earnest. Get on your knees and pray for your communities, this country, and the world. There is only one Antidote for this world, and you know Him by name.

Church, do not turn on yourself, do not tear yourself down. Do not look to condemn those among you who are “too liberal” or “too conservative,” who voted “wrong.” The Church is the bride of Christ and He loves it dearly. Do not think you can spread hatred of the Church and not anger God. In all times and all ways, the Church must pursue unity. It is a body, one that cannot function without all parts working together in harmony. We must fight for unity.

Church, you are the hands and feet of Jesus. You do not exist to sit comfortably in your pew with your coffee and a side of condescension. You do not exist to stay in a bubble with those whose views align with yours. And above all, you do not exist to live a safe and prosperous life. In this world, you will have trials. But you are called to face the trials, to make disciples, to stand apart, and to do the will of the Father. I cannot wait to see what God does through willing and available hearts.

A Command for Husbands: Looking at Ephesians 5

This year I've been tackling some different topics surrounding faith and relationships. I've had this topic on my mind for even longer and I'm finally getting around to publishing my thoughts on it.

We all know marriage is a common topic within the Church in America, and within in that conversation, the topic of submission. It's a hot-button subject that many churches don't shy away from, and it has the potential to become the focal point when studying Ephesians 5. In my experience, churches sometimes camp on the topic of submission, what it looks like, how to do it, etc. But it's not the only important topic to consider when looking at biblical marriage.

Also in my experience, I've found the lack of dialog on a husband's calling--in the same Ephesians passage--disheartening. I think it's beyond time for leaders in the Christian community to step forward, and truly challenge married men to model the Ephesians 5 husband. It's not enough to simply be "in charge," there is a larger, more encompassing command present. I've also seen young women get a poor concept of biblical marriage as they are left with the command to submit, and not much more.

Married members of the Christian community should be seeking to give an accurate representation of both the roles of wives and  husbands within marriage. The call is not for women to blindly submit and men to tyrannically rule, but for there to be a two-person relationship that paints a broader picture of Christ and the Church. How can we model that if we don't earnestly seek what we are called to?

In an effort to do just that, I'm looking into the instruction of Ephesians 5:22-33, specifically looking at what husbands are called to. Based on the comparison and the position in which husbands are placed, I believe they have the greatest responsibility within marriage, and that is to model Christ. I will, for the sake of study, not ignore instruction for wives.

The Breakdown

Right away, this passage starts off with submission (v.22), but it is not devoid of a reason. Submission is a natural response to the husband's role, which is to mirror Christ's headship of the church. (v. 23) Wives are called to submit to their own  husband (not all  husbands/men), as to the Lord, because of the husband's role and position in marriage. Husbands are called to be a living picture  of Christ's headship over the church and His role as Savior of the body  (i.e., the church at large). (v. 23)

Immediately there is a picture being painted--God has intended for the husband-wife relationship to mirror that of Christ and the church. Marriage in and of itself is a God-ordained symbolism. Within that picture, there are distinctly defined roles. Just as the church submits to Christ, so wives are called to embody that by submitting to their husbands. (v. 24) The next six verses go on to contain instruction strictly for husbands.

Husbands are called to love their wives (v. 25a), and before you think that is a simple, easy calling, the rest of the verse explains what that love is to resemble. Husbands are to love their wives as Christ loved the church and gave Himself up for her. (v. 25b) In other words, to love their wives, husbands are instructed to lay down their lives. Christ died for us, the church, to make us holy, cleansed, so that we could be presented to Him in splendor, holy and blameless. (vs. 26-27) His sacrifice is life-giving and selfless, with a goal of reconciliation to bring us close to Him. This is the type of sacrifice husbands are called to, to love is to give of oneself as Christ gave of Himself. He is the very definition of love. (1 John 4:8)

Ephesians 5:28 goes on to detail another aspect of the Christ-like love husbands are to emulate, loving their wives as they love themselves. Just as a man would provide and care for himself, so he must provide and care for his wife. (v. 29a) Again, this is to be a picture of Christ's provision and care for the church, because we, as the church, are members of His body. (v. 29b-30) And if you look at Christ's example, He gave up His literal, physical body on the cross, so He took it a step further  and valued the church over His own life. (John 19:16-30)

The passage wraps up by discussing how the husband-wife relationship is set apart and unique. A husband is called to leave his parents and be united to his wife in a profound mystery, mirroring Christ and the church. (vs.31-32) In that we see that a husband's responsibility is to his wife, not his parents, or extended family, or others. His primary role is to love his wife, and she is called to respect him. (v. 33)

The Response

I think a lot of women get hung up on this passage right out of the gate. It begins with wives and submission, and if you stop there, it can seem frustrating and one-sided. But you have to read the entire passage to find what is paired with that calling. With the call for wives to submit is the call for husbands to live like Jesus, a huge and challenging command that husbands cannot take lightly.

Before I go any father, I want to affirm that, unfortunately, not all husbands model Christ in their marriages. A husband is not automatically Christ-like just by getting married or by being male. Nor is a husband godly in his words and behavior at all times. Because of sin, men and women are fallen, sinful, unable to do good on their own, which is why we need Jesus all the time.

To be able to live like Jesus, we must be in constant pursuit  of Jesus. It doesn't come naturally, it's not easy, and honestly, it's not always fun. But it is the best, most rewarding, most fulfilling  way any human being can live. (Please know: If your husband, or any man for that matter, is treating you poorly--physically or emotionally--you are not  called to be a doormat and accept abuse. Please tell someone whom you trust, who can help you, and give you godly advice and council.)

The challenge for husbands is to singularly be in pursuit of Christ-likeness. Only through seeking Jesus--to know Him and become like Him--can a husband honor his God-given mandate within marriage. That mandate is, as stated in Ephesians 5:25-32, to love his wife as Jesus loved the church. To get a full grasp of that, I encourage you, read through the Gospels (Matthew, Mark, Luke, and John) and study who Jesus was, how He lived, and what He did to bring people to Himself. Really the entire Bible will point you to Christ, but the Gospels are a great place to start.

The Results

If husbands truly seek Christ-likeness and strive to emulate Him within their marriages, I believe they will begin to see certain, specific results.

• Denial of self. Jesus said in Mark 10:45, "For even the Son of Man did not come to be served, but to serve, and to give His life—a ransom for many." Jesus' very mission was to give up Himself. To be like Christ is to deny your selfish desires, to put the needs of others before your own. Within marriage, this manifests itself when a husband looks to care for the needs of his wife over his wants, desires and needs. To be truly Christ-like in marriage, a man cannot be selfish.
  
• Elevation of others. When you spend less time concerned with your own needs and more time serving others, you begin to elevate others. You see their value and worth and your actions help to underscore that value. In the marriage relationship, the husband elevates his wife to a place of honor and esteem. This is an equalizing position, one where a wife is highly valued, both for who she is and what she does. (See Proverbs 31:10-31 for an example of a man honoring his wife.)
  
• Strengthening of the family and the church. A relationship that exemplifies that of Christ and the Church will have a profound impact on both the family and the church body. A husband and wife who are striving after Christ together will set an unmistakable example of a godly marriage for their family and their church. This example can help guide others in marriage and in ministry by demonstrating a singular focus on Christ and His calling.

I also believe that if a husband is truly striving after Christ-likeness, submission becomes not merely a requirement but a joy. It becomes a natural response to the love and sacrifice of a godly husband. (For more on the topic of submission itself, check out this blog post.) And what is better than mutually encouraging each other toward a life, a marriage, that honors the Lord above all?

Dreams + Why I'm Letting Mine Go

I've had this topic on my mind a lot lately, and I've wrestled with how to express it adequately. It's taken three attempts to finally come together, but I think it's been worth it.

What I want to write about and process in this space is the idea of dreams. Not the ones we have while asleep, but the ones we set up for ourselves--our hopes and goals and desires. The type of dreams people are always talking about in quippy quotes and profound statements. The ones that lead to us becoming the successful, respected, recognized person we want to be. The ones many people's worlds revolve around, even fellow Christians.

We've done a fantastic job of convincing ourselves that our dreams mean the world. And while having a dream or a desire isn't inherently bad, it can be  when we let it take the place of our true purpose and calling in life. In those times, dreams can quickly become a distraction and evolve into something worse, an idol. Dreams can lead us to a selfish place where the only thing that matters is me  and what I want.

I've felt convicted about my personal dreams and goals for years, ever since college when I felt an unmistakable call to realign my priorities. I've been feeling that nudge in little and big ways ever since. Sometimes it's a temporary situation--I need to set aside what I want in order to do something more important now. Other times it's bigger--I have to make a change that will affect the rest of my life. Always it's a wrestling, against myself and what I want. I'm good at doing what I want. Doing what I know I should do is harder.

But the truth is, our dreams should never become our ultimate goal in life. As great as we think they are, as good as they sound, as passionate as we are about them, they're not meant to be our ultimate priority. And while I do think we can honor God in our dreams and our hopes, He is the ultimate designer of our true purpose. In order to keep dreams from becoming idols, we have to fix ourselves on the long term goal of pursuing and fulfilling our ultimate purpose. Everything else will, in the end, be simply a temporary and empty pursuit.

It's hard to surrender the things we so desperately want to accomplish. It's hard to let go of a dream. But I think teaching ourselves to listen to the truth will help. This world we live in is constantly trying to tell us how to define our value and worth. But it's always about something that won't last: money or success or beauty or possessions, a dream. It's always something we have to fight for, even at the expense of relationships, community, and time. I think that this type of thinking is so ingrained in us, we can't see anything else.

I believe that if we got a one-second glimpse of what waits for us after this world, we'd never think about our dreams again. We wouldn't even care about the things we had built our lives around. Money would mean nothing, fame would seem ridiculous, success would be laughable. The temporary would dissolve into what we were truly made for, the purpose God has called us to on earth and what awaits us when this world is gone.

The awesome thing is, we do get a glimpse of what's to come in the book of Revelation. It's full of prophecy and imagery and honestly some really confusing parts. But it also gives us a picture of what it will be like when everything is made new. When we finally get to where we're headed on this journey, Revelation 21 tells us a piece of what awaits followers of Jesus: paradise with God, a place where we will worship Him and revel in His glory forever.

Glory. That word appears at least 16 times in Revelation, depending on your exact translation. The majority of these references are describing or ascribing to God. Verses like Revelation 4:9-11 which says,

Whenever the living creatures give glory, honor, and thanks to the One seated on the throne, the One who lives forever and ever, the 24 elders fall down before the One seated on the throne, worship the One who lives forever and ever, cast their crowns before the throne, and say: "Our Lord and God, You are worthy to receive glory and honor and power, because You have created all things, and because of Your will they exist and were created."

And Revelation 5:13-14,

I heard every creature in heaven, on earth, under the earth, on the sea, and everything in them say: "Blessing and honor and glory and dominion to the One seated on the throne, and to the Lamb, forever and ever!" The four living creatures said, "Amen," and the elders fell down and worshiped.

I think if we look at heaven as described in Revelation, we can get a good idea of our ultimate purpose, what is waiting for us in eternity, and what we need to be doing before we get there. Also, there are other passages in Scripture that outline a clear and definitive purpose for us while we are on earth. Some of those include,

• Matthew 5:13-16: To be salt and light to the world around you so that people will give glory to God.
• Matthew 22:37-40: To love God with all your heart, soul, and mind, and to love others.
• Matthew 28:19-20: To make disciples, baptize them, and teach them everything commanded by Jesus.
• Romans 12:1-2: To worship God by presenting yourself to Him as a living sacrifice. And to be transformed, able to discern the will of God.
• 2 Corinthians 3:18: To reflect the glory of God and be transformed into the image of Christ.
• Ephesians 2:10: To carry out the good works that God has prepared for you.
• 2 Timothy 3:16-17: To become complete and equipped for good work, which will bring God glory.
• Hebrews 10:24-25: To encourage other Christians and spur them on to love and good deeds.
• 2 Peter 2:12: To conduct yourself in a way that will cause others to glorify God.

These are the things we should be striving after, that consume our efforts, that motivate our lives. This is where real, lasting worth lies. Not in our ideas of greatness, but in God's commands. This is the gold that will withstand the fire. This is the eternal that will not fade. This is our purpose.

The point of this post isn't to discourage you from having a dream and working toward it. The point is to remind those of us who follow Jesus that our dreams should align with our God-given purpose. In all that we do, we should be continually aligning ourselves with His will and plan for our lives. It will ultimately bring the most joy, the most purpose, the most good for us and for our world.

So I want to challenge myself and all of you: in 2016, set a dream for yourself that will bring God glory and usher you toward your true purpose.

What I Really Think About Submission

Wives, submit to your own husbands as to the Lord, for the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. Now as the church submits to Christ, so wives are to submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave Himself for her to make her holy, cleansing her with the washing of water by the word. He did this to present the church to Himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, since we are members of His body. [Ephesians 5:22-29]

 
The Humanity of Submission

To be totally honest, the word submission makes me cringe. It can carry an antiquated feeling, recalling to mind the days when women were viewed as property belonging to their husbands. It reminds me of marriage vows in which the woman pledges to obey her husband. For an independent, headstrong woman like myself, I initially think, "Gross. No thank you." I'm no one's property and no one better think they're going to tell me what to do.

But that's submission tainted by humanity. It's looking at it through a lens of human history, personal experience, poor examples, and sin. When we think of submission, we hold it up against the examples we've witnessed in our own lives, the lives of people we know, and the lives we've learned about through history. All of those examples have one thing in common: they're broken.

Our view of submission is skewed because we're looking to imperfect representations and using them to make a decision. We base what we're going to do off of what we've seen other people do in the past. We look at men who have messed up, who have been poor leaders and even poorer husbands and we think, "We're supposed to submit to them?"

However, I recently did a Bible study that helped to reshape my perspective on submission, even though that wasn't the focus. It caused me to look at the concept of submission from a different angle. Instead of looking at the broken, human version of submission, it called me to look at a holy version of submission.

The Holiness of Submission

I think the biggest disservice we can do to submission, to marriage, is to make humanity our primary example. We need to stop looking to a failed and broken example and look to a perfect one. Therein we will find all the motivation and example we will ever need.

In the verses of Ephesians 5 listed above, we see that the church is the example in how it submits to Christ. But I want to take it a step further and look at the example of submission set by  Christ. Jesus modeled submission throughout His entire life and ministry, but I want to focus on perhaps the most striking and visible instance of submission, Jesus' final moments before His arrest.

The events of this period of time are recorded in Matthew 26:36-46, Mark 14:32-42, and Luke 22:39-46. Jesus has gone to the garden of Gethsemane and taken Peter, James, and John with Him to pray. 

Then He said to them, "My soul is swallowed up in sorrow—to the point of death. Remain here and stay awake." Then He went a little farther, fell to the ground, and began to pray that if it were possible, the hour might pass from Him. And He said, "Abba, Father! All things are possible for You. Take this cup away from Me. Nevertheless, not what I will, but what You will." [Mark 14:34-36]

Jesus prays this prayer more than once and even has a physical response to His distress. Luke 22:44 says, "Being in anguish, He prayed more fervently, and His sweat became like drops of blood falling to the ground." The Bible makes it perfectly clear that Jesus really didn't want to go through what He was about to experience. But after praying, He knew God's will, and He went without a fight (see Mark 14:43-53).

I think this passage, and Jesus' example, can teach us a lot about the holy, good, and right aspects of submission, the truth  about submission. Some of those things include:

1. Submission doesn't = silence. Jesus shows us that just because someone submits doesn't mean they can't voice thoughts and opinions. Submission doesn't mean you have to be quiet and just do what you're told. You still have a voice--an important  voice--in any situation.

2. Submission isn't for the weak. Jesus' sweat became blood; it was an intense situation. God called Him to do something that was excruciating. We won't always be called to such high-stress situations, but submission isn't for the faint of heart. It's for strong people who are able to tackle challenges and difficult times. Submission requires strength.

3. Submission isn't just for women. Hello, Jesus was a man. Yet he was willing to humble Himself, to come under the authority of God the Father, and to submit to God's will. Submission isn't just about gender. Yes, Ephesians 5:22 assigns submission to women in a marriage role, but it also assigns it to the church, which is made up of women and  men. Men are called to also submit to Christ, to the will of God, and to commands found in Scripture. Submission is for all of us.

4. And submission isn't just for married women. This fits under the previous point, but I wanted to make sure it stood alone. Submission isn't just a practice for the married among us (Jesus was single). To surrender our desires to God, to seek His will for our lives, that is something we all must practice. We often talk about submission within the structure of marriage, but by doing that, we minimize it. We talk about it like it's just for the ladies with husbands. But it's not. We can't keep leaving out those who are single, submission is also for them.

Holy Submission in Real Life

So the big question is, how do we bring the concepts of holy submission into real life and marriage? When we're looking at submitting to the God of the universe who undoubtedly will call us to things that are difficult and will include suffering, how do we shrink that down into a relationship between humans?

I think the biggest thing to remember is that submission is an opportunity to model Christ in our lives. Submission gives us an opportunity to live like Jesus, to give of ourselves and our desires, and to look to the greater good (the good of the Church body, the good of the community we're in, the good of our marriage). It guides us to look to the call of God in all aspects of our lives and relationships.

Earlier in Ephesians 5, verses 15-21 tell us this:

Pay careful attention, then, to how you walk—not as unwise people but as wise—making the most of the time, because the days are evil. So don’t be foolish, but understand what the Lord’s will is. And don’t get drunk with wine, which leads to reckless actions, but be filled by the Spirit: speaking to one another in psalms, hymns, and spiritual songs, singing and making music from your heart to the Lord, giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of Christ.

What a great reminder that submission should accompany all the things we do together as Christians. It is a way we can die to ourselves and look to the life that God wants us to live. It is not a negative aspect of relationships, nor is it a lesser role. It's not a call to simply be meek and quiet. But it is a call to something immensely challenging in that it does require us to give up our selfishness.

So what do I really think about submission? I think it's a word and concept that we as Christians need to reclaim. We need to end the stigma that submission is a bad thing, or a calling just for married women. I think we all, regardless of gender, need to make it a priority to model Christ-likeness through giving of ourselves. We need to actively surrender things--desires, rights, privileges, wants--to God for the sake of His call and His body. We need to look beyond ourselves to those around us whom we can love and serve while modeling the traits of Christ.

I think we need to throw out the old concepts surrounding submission and we need to embrace submission as demonstrated by Jesus. I think this can only take us to good places, places we need to be as the hands and feet of Christ.

Now you are the body of Christ, and individual members of it. [1 Corinthians 12:27]

What I'm Learning About Hard Truths from Scripture

Let's be totally honest here. Some parts of the Bible are challenging. They can be really difficult to read and to understand. Some of the verses I struggle with are passages that talk about women, like 1 Timothy 2:11-15.

Usually when I read that particular passage, I like to get through it as quickly as possible, especially verse 11. There is something a little painful about reading those verses, they make me cringe. But at the same time, I know if I was honest, there is something for me to learn in that passage just like every other verse in the Bible.

The reality is, we like to use the Bible to fit our views, to make us comfortable, to affirm our beliefs. We focus on the sections that we like and ignore or write off the portions we dislike or don't understand. But the truth is, the Bible isn't here to make us feel good, the Bible is here to tell us hard truth, to instruct us, to teach us about God and the things we need to know, obey, and live by. The whole  Bible.

One argument some people like to take against certain passages--like this one in 1 Timothy 2--is that it was cultural and thus not relevant or applicable to our culture and time. Women today shouldn't be bound to a command that was issued under a different cultural setting, some say. This may be completely true, but I would also argue, why dismiss a verse so quickly without allowing time to reflect, study, and ask God why this particular passage was included in the Bible? Just looking at it in cultural context can be too easy. What does God want to teach us through the tough passages, the parts we want to gloss over or skip all together?

I love how the Bible is described as "living and active" in Hebrews 4:12. It's a beautiful picture of the complexity and depth of the Scriptures. We can read the same verses over and over and receive new understanding and new enlightenment each time. Each time the Holy Spirit can show us something we haven't seen before, something we didn't know, if we open our hearts and minds to His leading.

I think God wants us to do that, to approach His Word with openness to whatever He may want to teach us. To come expectant that we will find not what we  want, but what He  wants, and in so doing, be transformed into men and women of God.

Too often we come to the Bible with an agenda. An agenda dictated by our society, by others' views, or our own thoughts and expectations. We use that agenda as a screen through which we view the Bible, and truthfully, it poisons everything we read. Allowing the world and people in it to dictate your view of the Bible and what you want to read in it is a level of conformity. Romans 12:2 says this about conformity:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

This verse should be our guiding goal as we come to the Bible. We should be looking for transformation and renewal in our minds, seeking the will of God. The Bible should mold us in the truth, not be molded by us. It should be our guide and instruction in ultimate truth. Biblical transformation and renewal enables us to be able to discern God's will, which will answer our questions about social issues, morality, justice, even our roles as men and women in the church.

Which brings me back to 1 Timothy 2:12 which says, "I do not allow a woman to teach or to have authority over a man; instead, she is to be silent." No, I'm not particularly fond of this verse. Yes, it may be intended to have a strictly cultural application in a time when women were less educated than men. But I know and believe God wants to teach me and the church from it, both women and men.

Can I just be honest with you and unpack what I've been learning? No, I'm not going to tell you what women can and can't do. I'm not going to tell you what you should think when you read this verse. I'll let God handle that. I just want to share a few things that have been on my mind, that I've observed, and that I've learned by allowing God's Word to instruct me more than outside opinions.

This passage causes reflection on church leadership, positions which come with great responsibility. James 3:1 says, "Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness." If someone assumes the role and responsibilities of a teacher in the church, he or she also assumes the consequences of failure within that role: stricter judgement.

I think any person who wants to be a leader in the church should do so carefully and somberly, not from a place of declaring, "I can and will do what I want," but from a place of asking, "God, what do you want from me?" There is no harm to being careful to obey God's Word, but there is harm in rushing ahead to do something just because we can. Just because a man or woman can preach, doesn't always mean that he or she should. Wisdom comes in knowing the difference.

I often hear an argument for women to be pastors coming from a place of progressive thought. We view it as a sign of growth, modernity, or moving forward out of the "dark ages" when women were treated as less. This progression isn't inherently bad--particularly in society--but it can become bad when we look to it before we look to the Word of God, particularly in the church. It can become bad when we see it as a right we have to fight for. We so quickly forget that ministry, the Church, God's kingdom, isn't about us or our "rights."

James 3:13-18 speaks to this situation well:

Who is wise and has understanding among you? He should show his works by good conduct with wisdom’s gentleness. But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth. Such wisdom does not come from above but is earthly, unspiritual, demonic. For where envy and selfish ambition exist, there is disorder and every kind of evil. But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy. And the fruit of righteousness is sown in peace by those who cultivate peace.

These passages also cause me to examine myself. Could there be something in 1 Timothy 2 or James 3 that I need to internalize, that I need to learn? The short answer is yes, I do feel like God has been showing me some things that I struggle with and some things I need to let go. The lessons are hard, but also sweet. I want to have humility, I want to have a gentle spirit, I want to have wisdom. I want to be known for Christ-likeness.

Like I said before, I'm not going to tell you what to do. I'm not going to say women shouldn't be pastors. I'm also not going to say that women should be pastors. I don't think blanket statements of that nature are good for deciding who should and shouldn't be a church leader. I definitely don't think men should assume church leadership roles based solely off of their gender, but the Bible speaks to that as well (1 Timothy 3:1-13).

Regardless of what I think, I leave those decisions to God's guidance and leading, because I know He calls those He wants to call, men and women. I do encourage you to seek Him before you make a decision about this either way. To move toward a decision out of a place of anger, intolerance, self-promotion, or condemnation will do more harm than good, to you and others. I think that if we are open, there are hard truths God wants to teach all of us from Scripture.

I would love to one day have a greater role in the church. My spiritual gifting is first pastor/shepherd and second administration. But I don't see that as a right, I see it as a privilege I hope to use for God's glory. What that will look like and how that will manifest itself, I don't know. But in the mean time, my main goal and objective is to know and glorify God, and to simply serve Him wherever I am, however I can.

My hope in sharing all of this is to encourage men and women, and myself, to always return to the Bible. Look to the guiding word of God before you act, before you jump on a social bandwagon, before you broadcast a platform. The Bible is and always will be relevant, instructive, and authoritative.

All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17)